Bhutan Travel Blog - Bhutan Swallowtail

CO VID 19 Hits the tiny Himalayan kingdom

2020-03-10T00:00:00+02:00

Bhutan a tiny Himalayan kingdom was not saved by the spread of deadly virus. The first case of the Coronavirus in Bhutan was detected on an American tourist on the 5th March after he initially complained of nausea, upset stomach and diarrhea. After testing positive for the virus, the tourist was immediately shifted to a separate unit at the National hospital in Thimphu, and including health personnel he was attended to by our King and Prime Minister who is a doctor by profession. Our King spent the whole night at the hospital making sure that the American was well taken care of and received the best medical care.

Amid the depressing global Coronavirus pandemic, the landscape of Bhutan is coming alive with the budding of the flowers, peach blossoms dotting the countryside, and forests of Rhododendron flowers blooming red, pink, white, yellow and all the beautiful colors of Spring. The most celebrated Paro Festival is just round the corner (4-8 April) and this is one of the biggest local event of the year attracting thousands of tourists from all over the world. However for this year maybe only the Bhutanese will be participating in the festivities making the locals miss the ever bustling of tourist scrambling for the best seats at the Festival.

Confirming with the response plan, the Government has imposed a two weeks restrictions on all incoming tourists till 20th March. Stake holders of the Tourism Industry was hit the hardest with flights cancelled, hotel reservations cancelled, tour guides and drivers let off until 20th March. For Bhutan Swallowtail too it is a sad week as we had to cancel all tourists scheduled to arrive before the 20th and we are in the process of refunding all 100% of the tour costs. Hopefully after 21st March the COVID-19 situation will subside and business can resume as usual.

Being a Buddhist country with spiritualism and compassion at its core, the Central Monastic Body and numerous temples and monasteries have been conducting prayers, rituals and ceremonies to alleviate the pandemic and for the well being of all sentient beings around the world. We hope the end of the winter season marks the end of the pandemic and we welcome Spring with a new hope for a beautiful year.

The Curse is Broken!

2020-03-02T00:00:00+02:00

At around 5 o’clock in the evening, as I descended from Sinchula Pass (3,315masl between Thimphu and Punakha) with my team, some of whom were exhausted from walking the whole day, some from knee and ankle disorientation from the downhill descend, some still in high spirits way ahead, when suddenly in front of us on the black topped road stood a white colored monster on four wheels ready to take us back home. Surprisingly the day ended without the need to walk in the dark, without using phone or torch lights and without getting off track or ‘lost’ as me and my team are almost habituated with for every hiking trail we explored in the past. As the day ended with great success and well on time, deep in me I felt the curse was finally broken.

We are Bhutan Swallowtail’s usual R&D team exploring new trails, hikes, overnight camping and trekking adventure in Bhutan. This time we were 8 men and 1 woman, with packed lunches on our back and all the men wearing big knives around the waist in the traditional style to clear the bushes lest we lose our way and end up bush walking as we usually used to before.

We started from Dochula Pass (3,116 masl) which is about thirty minutes drive from Thimphu. The pass itself is a land mark and an attraction with the 108 stupas perched on a hill top with panoramic view of various Himalayan snow-capped mountains of Bhutan like the Gangkar puensum, Table Mountain, Gangchen Tag and many more.

From Dochula it is about 16.7 Km walk along the mountain ridges till Sinchula Pass with the view of Punakha on one side, Thimphu valley on the other and an almost 360 degree view of snowcapped mountains all the way. The trail leads through the Jigme Dorji National Park, the second largest park of Bhutan and is adorned with numerous species of the beautiful Rhododendron flowers. Among 36 mammals are recorded with the common sighting of the Red Panda, Snow Leopards and even the Bengal Tigers sharing the habitat. The highlight of the Trail is the 360 degree view of the snowcapped Himalayan ranges accompanying all the way till the descend from the Sinchula Pass into Kabesa village in north Thimphu.

Festivals in Bhutan

2019-10-19T00:00:00+02:00

Tshechus or festivals of Bhutan are one of the most festive, joyful and colorful occasions for both the Bhutanese and the visiting tourists. Tshechu literally means ‘day ten’ and most of the Tshechu commences on the auspicious 10th day of the month (depending on the astrologer’s declaration) of the Bhutanese Lunar calendar. Tshechus are celebrated with much festivity and merriment throughout the country.

The masked dances and the festival as a whole enhance the teachings and doctrines of Buddha and pray for happiness, peace, joy and love to all sentient beings. All Tshechus are a congregation of locals and tourists. Bhutanese men and women dress up in their finest clothes and jewellery to participate in this sacred festival. Apart from the spiritual enlightenment, the Tshechu is also one of the most colorful, beautiful and incredible experience for the visiting tourists. Dances are performed by monks and lay people. The costumes worn by the dancers are beautiful and colorful.

On the final day of the Tshechu a giant tapestry of Guru Padmasambhava is unfurled. Called the ‘Thongdrol’ this tapestry is one of the most sacred and holy aspect of Buddhism. Thongdrol literally means ‘liberation at sight’ and it is believed that a glance at the Thongdrol will wash away all sins and showers blessings for life.

Just as the English Courts of the Kings and Dukes had clowns to entertain, so do the Tshechu with their masked clown called Atsara. They are also one of the most vital and symbolic figure in the Tshechus and they entertain the crowds whole day long. Wearing comic mask with a hanging phallus on the forehead these Atsaras are free to imitate any of the dancers, impersonate religious figures and imitate both the formal mask dancers and the traditional dancers. They are also regarded as teachers who usually guide the dancers on the ground and help the mask dancers with their costumes or props should anything go wrong.

The sacred masked dances are based mostly on incidents from the life of Guru Rinpoche. The most popular by audience and religiousness is the Guru Tshengye or the eight manifestation of Guru Rinpoche. Legend has it that once Guru Rinpoche was subduing malicious and evil demons who were haunting the people of the Himalayas. Shrewd and cunning as the demons were, they were hiding from Guru Rinpoche. To lure the demons away from their hiding place, the Guru manifested himself in eight forms and danced in front of the hidden demons. Curios by the music and dance these demons peeped out of their hiding. A glance was all it took for Guru to ensnare and tame these demons and transformed them into protectors and guardians of the dharma.

There are also numerous dances brought about in the country by legendry and learned scholars like Terton Pema Lingpa, Phajo Drukgom Zhipo, Melirepa etc. These saints in their vision saw dances being performed in the Zangdopelri (Guru Rinpoche’s Copper Colored Mountain Paradise) and then replicated on earth to the people and followers of Buddhism. There are mask dances that dramatizes morality as in masked dance of the Rakshas and the judgement of the dead (Raksha Mangcham), dance of the noblemen and ladies (Pholeg Moleg) that showcase the living tradition of Bhutan and taming of the arrogant hunter Sharop Gem Dorji through religious songs (gurma) by the accomplished saint and poet, Milerapa, etc.

Tshechu is a time for tourists to mingle with the Bhutanese people and witness the colorful festivals. People from all over the world try to make it for one of the many Tshechus held around the country. Your Bhutan travel and holiday is not complete without a Tshechu included in the itinerary.

Travel to Bhutan, How, Why and When?

2019-10-07T00:00:00+02:00

If yes, then why not Bhutan?

Because, according to the 2019 Global Peace Index by VisionofHumanity.Org the state of peace for Bhutan was rated “Very High” and ranked 15th in the peace index. What is more surprising is that Bhutan, only about graduating to become a medium developed country, is now placed alongside the richest and developed countries of the world in the Global Peace Index List.

Bhutan has pristine environment, clean air, and is the only carbon negative country in the world. The carbon dioxide produced by two emerging economies of the world China and India are absorbed continuously by the forests of Bhutan, which covers 71% of the country’s total area, supported by renewal energy like Hydro Power as the highest income generating industry.

Located in the Eastern Himalayas, Bhutan is a kingdom of unique culture and traditions inhabited by a relatively happy population. In winter, views of the spectacular snow capped mountains with azure blue sky is a regular sight, in summer the young Himalayan Mountains are adorned with exotic flowers like for instance the more than 40 species of rhododendron, blue, white and yellow poppy, and inhabited by some of the world’s elusive wildlife such as the snow leopards and the endangered Bhutan Swallowtail Butterfly found only in Bhutan.

So now the question is who should visit Bhutan?

Those in search of Peace and Tranquility

Bhutan has a population of about 750,000 spread over an area of 38,000 sqkm, becoming one of the least populated countries. Only about 71,000 international tourists visited Bhutan in 2018 despite Bhutan being one of the top travel destinations. Due to the Tourism Policy of “High Value Low Impact” where a tourist need to pay a minimum of USD 250 per night, has made Bhutan a high end tourist destination where only a small countable number of tourists visit Bhutan. But the small number is definitely not due to the myth of VISA limit as wrongly understood by travelers across the world.

While Bhutan enjoys peace, tourists also contribute to the peace by being mindful of this fact and even a major festival and tourist attraction like the Thimphu Festival, only sees a handful of tourists every year. My tourist guests do tell me that they do not like to see tourists despite being a tourist themselves, and this absolutely makes sense because the very essence of traveling is to mingle and be a part of the local population. And in Bhutan naturally there are more locals than tourists even during the major events or at monasteries and temples much to the happiness of our tourists guests.

Motorist do not honk while driving and pedestrians in the city cross the streets only using the zebra crossings. The occasional barking dogs at night is the only disturbance both in the town and villages. No cities in Bhutan have traffic lights and traffic is manned by policemen. Some of the upcoming towns in Bhutan claims their population to be more than 15,000 and constitutes of about 15 to 25 houses/building spread sparsely over the wide valleys surrounded by imposing mountains landmarked rivers and trees. Only a few cars run on these narrow roads.

If you are a nature adventure person, you have a choice of a wide range of hiking and trekking trails of various durations and difficulty. And you will find that most of the Bhutan trekking trails are unoccupied and you get the feeling that you own the entire mountains. Tour operators arrange all logistics of your trek and all you need to do is sing with the birds, occasionally spotting some Himalayan mammals like the deer, bear or yaks peacefully grazing and even some elusive wildlife like red panda and snow leopards playing hide and seek.

Bhutan is Safe to travel

Bhutan is a safe country. There are no threats from terrorism, internal conflict, violent crimes, pickpockets, scammers or con artists. The Bhutanese are simple, friendly, warm and good natured people prioritizing more on family and spiritual life. Mostly Buddhist by religion and nature, the Bhutanese strongly believe in compassion and ‘Karma’ as a way of life which roughly translates into ‘if you want good then be good and kind’. The Buddhist principle of every human being having the intrinsic Buddha nature is strongly evident in the fact that there is no gender imbalance; we believe that women enjoy equal rights; there is no discrimination against people based on their race, caste and gender. So whether you are traveling alone or in a group, you are safe.

However, it is always wise to take responsible precautions in terms of physical dangers as well as personal health. The WHO does recommend all visitors to Bhutan to have their basic vaccines like Adult diptheria and tetanus, Hepatitis A, Hepatitis B, Polio, Typhoid, Varicella etc.

Food in Bhutan is organic and safe for consumption with no added preservatives or chemicals. There are no fast food chains like the KFC, McDonalds or Starbucks and all food eaten at home or served in the restaurants are fresh and organic. Bhutan claims to be the first country in the world to produce 100 percent organic food and relevant local authorities make sure restaurants and eateries adhere to cleanliness and hygiene in the food preparation and kitchens. So the norm while in Bhutan is to stick to freshly cooked food and take a break from the junk foods.

According to the Bhutan Tourism Monitor Report, around 12% of the total visitors in 2018 went for trekking and adventure activities. Bhutan has the perfect mountains and nature for healing, meditation and to absorb in the therapeutic effects of it on the mind, body and soul. Trekking in Bhutan entails scanning of the Himalayan Mountains at an average altitude of 4000 masl with multiple nights camping. Have some basic knowledge on Acute Mountain Sickness (AMS) and how to prevent it. You tour guide and tour operators will help you.

Gateway for executive conferences, corporate retreats

Bhutan provides an ideal ambience for offices to carry out official retreats, team-building efforts, and rejuvenate for better performance and increased outputs. You can have your office meetings by the riverside, in the middle of the forest, or in a tent undisturbed by distractions and disturbances. It provides perfect environment for corporates and offices to rethink and evaluate their positions, and chart future directions and visions.

Bhutan is a Photographers’ Paradise. Bhutan in the realm of Happiness

Bhutan is located in the Eastern Himalayas with high rise Himalayan mountain ranges, numerous snow capped mountains, fairy tale like scenery and breath taking landscapes. The thick broad leafed forest in the south and spectacular snow capped mountains in the central and north remains a safe haven for some of the exotic birds, reptiles and mammals that roam unhindered through the 9 biological corridors that connects 5 national parks, 4 wildlife sanctuaries and one national reserve.

To the visitors, Bhutan is known for its unique culture and age-old tradition as a way of life which is very different from our neighboring countries. Men wear traditional gho with knee length socks, women wear kira covering till the ankles and these are the formal dress code of Bhutan. The massive fortresses, monasteries, glacial valleys with dotted prayer flags and unique traditionally designed houses also make perfect shots even for an amateur photographer.

Bhutan is the last Himalayan Kingdom with Tantric Mahayana Buddhism live and in action. Buddhism is a way of life manifested in the numerous rituals and ceremonies being conducted in the homes and monasteries all year round and monks and nuns in red robes mediating or practicing Buddhism with ceremonial musical instrument in a hermitage, under a cave or in a monastery is a rare scene only to be found in Bhutan.

All these make Bhutan a photographer’s paradise and you don’t need to be a professional photographer nor need any sophisticated cameras to take amazing photos.

Time to Relax, Heal, and Rejuvenate

Traveling should be a special time for you to heal, relax, and rejuvenate so you are able to provide your 100 percent once back at work or business. This is a special time out for you from your corporate life, away from the worries, pressure, and demands of your work and business. This is a time to contemplate, unearth your inner self, and discover aided by the serene and peace offered by Bhutan. The experience of learning and practice of Buddhism from learned Buddhist Masters on high Rocky Mountains, sacred monasteries or under the caves may get you connected with your inner self. Bhutan has always been described as a ‘Living Museum’ where Buddhism is a way of life and the tantric form of Buddhism entails various rituals and ceremonies all aimed for peace and happiness not only for the Bhutanese but for all sentient beings.

Along with an easy and leisure cultural tour itinerary, Bhutan has abundant nature, hospitable people, clean air and pristine environment. Things are relatively slow and laid back in Bhutan naturally creating a relaxed holiday atmosphere and easy to forget your work stress.

Bhutan has become a hotspot for ‘nature therapy’ attracting travellers to reconnect and get in-sync with nature and reap the therapeutic benefits to mind, body, and spirit.

For a resourceful and meaningful holiday, as per Bhutan’s Tourism Policy, a traveler must tie up with a local tour operator who arranges all logistics including your Bhutan Visa, hotel or flight reservations and takes care of all the ‘planning a holiday’ hassles. Trust your local tour operator to provide you with the best hotels, guides, restaurants and you do nothing but relax and focus on the experience Bhutan has for you.

Depending on your interests and needs there are many holiday packages in Bhutan with different themes to choose from. Even some of the high-end luxury international hotels, taking the advantage of such privilege, cater holiday packages with specific purposes like relief from city stress, mediation and wellness.

The infusion of the western luxuries with traditional wellness and healing achieves its maximum benefit complemented by the pristine and peaceful environment.

Job Title: Asst. Communication Officer

2019-10-07T00:00:00+02:00

Position Information:

Job Title: Asst. Communications Officer

Supervisor: CEO and Board

Key Functions:

1. Assist Communications Team

Undertake and Assist the responsibility of Bhutan Swallowtail’s communications with different target audiences, including Customers, Suppliers and Investors. The successful candidate will join the existing dynamic team and is expected to:

Promote Bhutan Swallowtail’s brand, activities and Product,
Advise other employees and managers on communication tasks
Create corporate communication materials

2. Market Research

Should be able to productively team up with communication team is developing new and update old products, brand and activities through proper and timely market research. The successful candidate is expected to monitor forums, social media sites and issue press releases.

Qualifications and Experience:

No Experience required
Minimum university graduate with any discipline but major in English.
Female applicants are encouraged to apply for the post to join our existing 66% strong female work force.
Candidate must demonstrate solid writing, analytic and research skills in paper as well as during the interview.
Applicants by means you think fit must prove self-confidence, high motivation and the ability multi task either on paper or during the interview.

Compensation:

Depending on successful candidate’s experience and managements’ satisfaction, the selected candidate salary will be fixed between 15-20,000.00 per month. A 3-month probation period will apply.

Jobs

2019-09-28T00:00:00+02:00

Organizational Context:

Bhutan Swallowtail is a fast growing young Tour Company founded by a team of energetic & enthusiastic individuals, all working with the same spirit and with one consensus: to grow together.

Key Functions:

Corporate Communication

Undertake responsibility of Bhutan Swallowtail’s communications with different target audiences, including Customers, Suppliers and Investors. The successful candidate will join the existing dynamic team and is expected to:

Promote Bhutan Swallowtail’s brand, activities and Product,
Advise other employees and managers on communication tasks
Create corporate communication materials

Market Research

To develop new and update old products, brand and activities through proper and timely market research. The successful candidate is expected to monitor forums, social media sites and issue press releases.

Qualifications and Experience:

1. Minimum university graduate with any discipline but major in English; and the applicant must have a minimum 10 years of working experience in any background.

2. Female applicants are encouraged to apply for the post to join our existing 66% strong female work force.

3. Candidate must demonstrate solid writing, analytical and research skills in paper as well as during the interview.

4. Applicants must prove high level of self-confidence, motivation and the ability to multi task.

5. This job is only for Bhutanese Nationals

Compensation:

Depending on successful candidate’s experience and managements’ satisfaction, the salary will be fixed between Nu. 35-45,000.00 per month. A 6-month probation period will apply.

Application Deadline:

12 October 2019

To apply

For walk in:

General Manager

Bhutan Swallowtail Tours and Travels

4th Floor, Thimphu Plaza,

Thimphu, Bhutan

On-line:

accounts@bhutanswallowtail.com

Mobile : 77 78 25 57

Ms Sonam Yangdon

Kuenga Lhendup

2019-09-10T00:00:00+02:00

Certificate and Training:

2017-Trekking guide course, Institute for professional studies, Thimphu, Bhutan
2017-Culture guide course, Thimphu, Bhutan

Education Background: Certificate of Secondary Education

2015- Bhutan Higher Secondary Education Certificate (Class XII Arts with History as major) Yozerling higher secondary school, Paro

2013- Bhutan Certificate of Secondary Education (Class X), Lungtenzampa middle secondary school, Thimphu

Language Skills:

Dzongkha - Read, Write and Speak
English - Read, Write and Speak
Hindi and Nepali - Speak

Certificates / Special Achievement (s)

Basic training on Photography (2018)
First Aid (2018)
Orientation on GNH (2017)

Interest and hobbies:

Birdwatching, Photography, Football, and Archery, Traveling and Hiking, Community and Volunteer work

Personal strength

Passionate nature lover and Photographer
Will to communicate with strong Inter-personal and organizational skills
Embraces team spirit and upholds values of the organization
Ability to work under pressure and long hours
high regards in upholding the principles

Bhutan Swallowtail Sustainable Development Policy

2019-09-10T00:00:00+02:00

Sustainable Tourism – Management and Compliance

We commit to sustainability management, practiced by these following actions:

To have an appointed employee who is responsible for sustainability coordinator tasks;
To have a sustainability mission statement that is communicated to customers, partners and suppliers;
To have an accessible and written sustainability policy that aims for a reduction of the negative social, cultural, economic and environmental impacts of the company’s activities; and includes employee related health and safety aspects;
To collaborate and actively involved in external forums and working groups which are supportive to sustainability in tourism;
To conduct baseline assessment of the company’s performance on sustainable practices;
To have sustainability guidelines and assessment system in place to identify the sustainability performance of key suppliers/partners;
To have sustainability action plan with clear targets, actions, measures, responsibilities and time planning;
To develop documented procedures to monitor and evaluate the implementation of the sustainability policy, objectives and targets;
To ensure company’s transparency in sustainability by public reporting and communicating;
To ensure that all staff are fully aware of our Sustainability Policy and are committed to implementing and improving it.

We commit to complying with all national legislation, regulations and codes of practice.

Internal management: social policy & human rights

We commit to sustainable internal management by having clear written and well-communicated social policy that includes the following principles:

To grant employees the freedom of employment and contract termination with notice (ideally minimum one month) and without penalty
To include labor conditions according to Labor and Employment Act of Bhutan 2007 and a job description in the employment contract;
Wage rate is to be mentioned in the contract and equals or above the national legal wage;
To determinate and compensate of overtime working hours based on agreement;
To provide medical and liability insurance according to the national law;
To grant employees fixed paid yearly holiday and sick leave and unpaid annual leave allowance;
To have health and safety policy for employees which complies to national legal standards;
To have first aid sets and trained staff are available at all relevant locations;
To obey national concerning Minimum Age for Admission to Employment;
To have documented effective procedures in place for employees to voice out their complaints and expectations;
To have a clear disciplinary procedure that is effectively communicated with employees;
To have a measurement system for employee satisfaction on a regular basis;
To provide periodic guidance and training for employees on roles, rights and responsibilities regarding health and safety issues. This includes fire and relevant natural disasters;
To create opportunities for students in participating in traineeship/internship/apprenticeship;
To encourage employment opportunities for persons with special needs;

We commit to practice human rights by ensure the enforcement of following practices:

To declare not to hinder trade union membership, collective labor negotiations and representation of members by trade unions;
To prohibit discriminations, regard to recruitment, conditions of employment, access to training and senior positions, or promotion in terms of gender, race, age, disability, ethnicity, religion/beliefs or sexual orientation;
To ensure all employees have an equal chance and access to resources and opportunities for personal development through regular training, education;

Internal Management: Environment and community relations

We commit to practice environmental protection and enhance community relations by ensuring the enforcement of following practices:

Actively reduce the use of disposable and consumer goods;
Favor the purchase of sustainable goods and services, office and catering supply, giveaways and merchandise;
Purchase products in bulk, to reduce the amount of packaging materials;
Set copy and printing machines by default to double-sided printing or other forms of paper saving modes;
Use cleaning materials which are non-hazardous, non-eutrophic and biodegradable and are certified with an eco-label, if locally available;
Print brochures on environmentally friendly paper, with a printing company that works with a certified environmental management system, if locally available at reasonable costs;
Implement measurements to reduce brochure wastage or an 'internet only' policy;
Have an active commitment to measure, monitor and reduce energy consumption;
Purchase energy efficient lighting for all areas, when available;
Switch off Lights and equipment when not in use, and set equipment by default in the energy saving mode, where this is feasible;
Prefer low energy equipment when buying new items, including considerations of cost and quality;
Have an active policy to reduce water consumption, implemented and monitored on a monthly or yearly basis for benchmark purposes;
Install water saving equipment in toilets, re-use waste water wherever possible;
Comply with the national legislation concerning waste disposal;
Develop and implement a solid waste reduction and recycling policy, with quantitative goals;
Take measures to reduce the amount of packaging materials and not provide non-recyclable or non-biodegradable package materials;
Take action to reduce the amount of (non-refillable) plastic bottles of drinking water for office use;
Separate all materials which can be recycled and organize collection and proper disposal;
Implement waste reducing methods when using ink and toner cartridges for printing and copying, whenever feasible;
Recycle or properly dispose of batteries;
Minimize and substitute the use of harmful substances and manage properly the storage, handling and disposal of chemicals;
Use lead-free and water based paints, both inside and outside, when locally available;
Implement practices to minimize pollution from its buildings (as far as being able to be controlled by the company);
Measure and reduce staff related travel and use more sustainable modes of transport. Calculate its emissions, with the aim to reduce and compensate, through a reliable locally available program;
Financially encourage employees to use public transport or sustainable means of transport;
Reduce transport related impacts by tele-work, tele/video meetings, work-at-home policies or other means;
Maintain and properly check motorized company vehicles, to reduce emissions and energy use and make sure they comply with the legal emission standards,
Provide periodic guidance, training and/or information to all staff members, about their roles and responsibilities with respect to internal environmental practices;
Comply with land use, zoning and protected or heritage area laws and regulations; when planning, designing, constructing, renovating, operating or demolishing company buildings and infrastructure;
Base planning, design and construction of new buildings or renovations, on locally appropriate and feasible sustainable practices and materials;
Contribute to the protection and preservation of local historical, archaeological, culturally, and spiritually important properties and sites, and not impede access to them by local residents;

Partner agency

Based on an inventory of our key partner agencies, we have developed and implemented a policy to improve sustainability of our partner agencies. Our aim is to make sustainable development concrete to each and every partner within our business.

We commit to this by;

Keeping a list of the sustainability practices of partner accommodations and agents;
Focus, en-chance and improve our working relations with organisations who are truly implementing sustainability in their tourism policy;
Minimalizing the ecologic footprint of the office by travelling mainly via public transport, working as paperless as possible, separating waste, and to make use of certified recycled paper;
Paying attention to the local benefits of communities when selecting local accommodations and their social policy for employees;
Raising awareness among key partners on sustainable consumption by organising (online) campaigns and trainings;
Informing key partners on the Travelife and national tourism standards;
Having a cooperation contract including an annex of the national code of conduct for local partners to encourage their practices towards sustainability;
Evaluating the sustainability practices regularly of our key partners to ensure their practices are truly sustainable;
Informing key partners about the travel companies’ sustainability policy and that they are expected to comply with it and/or communicate it to final customers where relevant;
Including key sustainability clauses in contracts with inbound/receptive partners;
Motivating incoming/inbound partners to participate in sustainability trainings for travel companies;Having a written contract with partner agencies;
Including clauses in the partner contracts that enable contract partners to end the contractual agreement prematurely if the partner company does not take adequate measures to prevent sexual exploitation of children within the direct supply chain;
Ensuring that partner companies comply with all relevant national laws protecting the rights of employees;

Transport

We try to ensure that vehicles used on tours do not cause more than average pollution. We believe that transport is an important aspect of sustainable tourism, and we do our best to decrease the average pollution level.

We commit to this by;

Selecting the most sustainable options considering price and comfort when selecting transport options to the destination;
Considering and giving preference to more sustainable alternatives when selecting transport options for transfers and excursions in the destination, taking into account price, comfort, and practical considerations;
Integrating and/or promoting one or more sustainable holiday products/packages based on a recognised methodology, including sustainable transport, sustainable accommodations, and sustainable activities.

Accommodations

We try to achieve a tourism supply chain that is fully sustainable. The partner accommodations play an important role in achieving this, and are stimulated and motivated to adapt sustainable practices.

We commit to this by;

Selecting accommodations that comply with sustainability and quality standards with a special focus on the following items (Considering the availability, price and comfort);

- Do they have a signed sustainability contract?

- Do they have a water saving program?

- Do they have an energy saving program?

- Do they have a waste management program?

- Do they have an energy reduction system?

- Do they have a sustainable supply chain?

- Do they have a child protection policy?

- Do they conduct CSR activities?

- Do they train employees in Health & Safety?

Motivating and encouraging partner accommodations to become sustainably certified;
Preferring and selecting accommodations that are locally owned and managed;
Selecting accommodations that employ local communities;
Having accommodations provide evidence clarifying their sustainability goals and strategies;
Having accommodations sign a sustainability addendum;
Encouraging accommodations to follow best practices/trainings on responsible tourism;
Encouraging accommodations to fill in the sustainability questionnaire to gain insight in their practises;
Clearly and actively communicating our sustainability objectives and requirements regarding accommodations to contracted and other relevant accommodations;
Giving clear preference to accommodations that work with internationally acknowledged (e.g. Green Hotel Certification) and/or Travelife certification;
Including standard sustainability clauses in all contracts with accommodation providers that focus on child labour, anti-corruption and bribery, waste management and protection of biodiversity;
Offering incentives to accommodations that are actively engaging in sustainability;
Ensuring that through our accommodation supply chain, the rights of children are respected and safeguarded by;
Having a clause in contracts throughout the value chain stating a common repudiation and zero tolerance policy of sexual exploitation of children;
Having a clause dedicated to this aspect in their contract that enables the travel company to end the contractual agreement prematurely if the accommodation supplier does not take adequate measures to prevent sexual exploitation of children;
Training employees in children’s rights, the prevention of sexual exploitation and how to report suspected cases;
Supporting, collaborating with, and engaging stakeholders in the prevention of sexual exploitation of children;
Working with accommodations and restaurants that incorporate elements of local art, architecture, or cultural heritage; while respecting the intellectual property rights of local communities;
Terminating cooperation with accommodation in case of clear evidence that contracted accommodations jeopardize the provision of integrity of basic services such as food, water, energy, healthcare, or soil to the neighbouring companies.;

Excursions and activities

We value animal and community welfare extremely high and aims at tours that only leave a minor footprint. We are safeguarding the authenticity of the communities and the natural environment, and are strongly against harming wildlife and polluting the environment.

We commit to this by;

Having an inventory of environmentally or culturally sensitive excursions which are offered in each destination;
Advising guests on behaviour standards during excursions and activities with a focus on respecting the local culture, nature, and environment;
Communicating our sustainability objectives and requirements to contracted and other relevant excursion providers by distributing this information via code of conducts, representative agents, social media, email, discussions, and/or meetings, to minimise negative visitor impact and maximise enjoyment;
Not offering any excursions that harm humans, animals, plants, natural resources such as water and energy, or which are socially and culturally unacceptable;
Not offering any excursions in which wildlife is held captive, except for properly regulated activities in compliance with local, national, and international law;
Not being involved with companies that harvest, consume, display, sell, or trade wildlife species unless it is part of a regulated activity that ensures that their utilisation is sustainable and in compliance with local, national, and international law;
Having skilled and/or certified guides to guide our guests in sensitive cultural sites, heritage sites, or ecologically sensitive destinations;
Promoting and advise our guests on excursions and activities which directly involve and support local communities by purchasing services or goods, traditional crafts and local (food) production methods, or visiting social projects;
Promoting and advising our guests on excursions and activities which support local environment and biodiversity such as visiting protected areas or environmental protection projects;

Tour leaders, local representatives and guides

We aim at involving as many locals as possible by employing them in the tourism business. We stand for a fair and safe working environment that supports and respects local communities.

We commit to this by;

Ensuring that all employees have a written employment contract, including labour conditions and a job description, and fully understand the terms and conditions;
Preferring to work with local tour leaders, local representatives, local tour guides, porters, drivers, cooks, and other local staff in case of equal ability, and provide training as required;
Ensuring that our local partners comply with all applicable international, national, and local laws and regulations, industry minimum standards, and any other relevant statutory requirements whichever requirements are more stringent;
Paying tour leaders, local representatives, guides, porters and other local staff contracted by us at least a living wage that is equal to or above the legal minimum or relevant industry standard;
Ensuring that our tour guides, hosts, and other employees under contract are qualified and trained regularly;
Ensuring that our local employees are informed on relevant aspects of our sustainability policy and comply with it, by newsletters, references or supplements to contracts, emails, or training and information sessions;
Offering a special sustainable travel module in the trainings program for local tour guides and hosts, in which the main responsible tourism aspects are brought to attention followed by the role expected from the employees. This module will also include knowledge regarding the destination and its relevant sustainability aspects;
Having our tour leaders, local representatives and guides inform clients on relevant sustainability matters in the destination (e.g. protection of flora, fauna, and cultural heritage, resource use), social norms and values (e.g. tips, dressing code and photography) and human rights (e.g. sexual exploitation);
Training our employed tour leaders and local representatives on the avoidance of sexual exploitation of children. This will include training on how to check the requirements concerning exclusion of child abuse;

Destination

We aim to maximize positive impacts and minimize negative impacts at destination to ensure the sustainable development of the places that we operate in.

We commit to this by:

Consider sustainability aspects in the selection process of new destinations and possibly offer alternative, non-mainstream destinations;
Not selecting destinations in which tourism leads to structural negative local effects,
Consider selection of new destinations, which are reachable through more sustainable means of transport;
Comply with legally based spatial planning, protected areas and heritage regulations. Also with destination management strategies of local, regional and national authorities;
Support initiatives that improve the relationships between accommodations and local producers;
Influence and support local government (when possible, together with other travel companies and stakeholders) concerning sustainability, destination planning and management, use of natural resources and socio-cultural issues;
Support biodiversity conservation, including protected areas and areas of high biodiversity, through financial contribution, political support, and integration in product offers;
Not promote souvenirs which contain threatened flora and fauna species as indicated in the CITES treaty and the IUCN ‘Red List’; or historic and archaeological artefacts (except as permitted by law);

Customer communication and protection

Customers welfare and information are very important to us. At Bhutan Swallowtail, we ensure clear and constant communication and high protection to our clients.

Prior to booking, we commit to this by:

Make available a company guideline for client consultation, which is followed by client advisors;
Ensure that customer privacy is not compromised;
Comply with relevant standards and voluntary codes of conduct in marketing and advertising messages, and not promise more than is delivered;
Make product and price information clear, complete and accurate, with regard to the company and its products and services, including sustainability claims;
Provide destination information, including sustainability aspects, which is factually correct, balanced and complete;
Inform clients about the environmental impact of different transport options to reach the destination (in case these are not included in the package), and to offer sustainable alternatives, where available;
Promote (Certified) sustainable accommodations, excursions, packages and/or transport options, with logos or other messages; ensuring they are recognizable to consumer and presented as the “better” option;
Inform the customer about sustainable alternatives concerning accommodations, excursions, package holidays and transport options, if available;
Clearly inform (potential) direct customers, about sustainability commitments and actions;

After booking and during holidays, we commit to this by:

Provide Information to consumers about the natural surroundings, local culture and cultural heritage in the holiday destination;
Inform consumers about key sustainability aspects and issues in the destination and receive recommendations on how to make a positive contribution;
Inform customers about risks and precautions related to health and safety matters in the destination;
Keep a contact person and a telephone number permanently available for emergency situations;
Train personnel and keep guidelines available, on how to deal with emergency situations;
Provide clients with documented guidelines and/or codes of conduct for sensitive excursions and activities, to minimize negative visitor impact and maximize enjoyment. When possible, guidelines are developed in collaboration with relevant NGO's and the affected community;
Provide customers with information about commercial, sexual or any other form of exploitation and harassment, particularly of children and adolescents;
Inform clients about applicable legislation concerning the purchasing, sales, import and export of historic or religious artefacts and articles containing materials of threatened flora and/or fauna in the destination;
Motivate clients to use local restaurants and shops (where appropriate);
Inform clients on sustainable transport options in destinations, when feasible;
Encourage clients to donate to local charity and sustainable initiatives;

After holidays, we commit to this by:

Measure systematically client satisfaction and take into account the results, for service and product improvements;
Include sustainability as an integral part of the research into client satisfaction;
Have clear procedures in case of complaints from clients;

Sustainable Tourism Focal Manager

Name: Sonam Dendup

Designation : Managing Partner

Contact Number : 17131430

Passang Tshering

2019-09-08T00:00:00+02:00

ACADEMIC QUALIFICATIONS

Punakha Higher Secondary School
Class: 11 and 12 commerce
Year: 2013 to 2014
Gaselo Higher Secondary School
Class: 11 commerce
Year : 2013

TRAININGS AND CERTIFICATES

GNH orientation workshop
Year: 2019
Trekking Guide
Competent with Merit
UILCTI, Thimphu
Year: 2019
Dessup Training
Year: 2016
Cultural Tourist Guide
Competent with Merit
IPS, Thimphu
Year: 2015
GNH workshop at IPS
Year: 2015

Personal Strength

Strong Inter-personal organizational skills
Sincerity towards job and punctuality
Able to cope with under pressure
Very meticulous and versatile
Excellent communication skills
Can work independently or as a part of team(team spirit)

Bhutan Swallowtail Observes Zero Waste Hour

2019-07-03T00:00:00+02:00

The tiny Himalayan Kingdom of Bhutan is the only Carbon Negative country in the world and its Constitution mandates to have 60% of her area under forest cover for all times. Located in the interior part of the Himalayas Bhutan has five national parks, four wild life sanctuaries, one national reserve and nine biological corridors covering around 20,000 sq km which comes to about 51 percent of the country’s total area.

On 2 June 2019 to commemorate the coronation of the 4th King of Bhutan, Her Majesty Gyaltsuen Ashi Jetsun Pema Wangchuck graced the event with an environmental theme, “My Waste My Responsibility.”

On this auspicious day, four programs were launched.

The Prime Minister’s office launched a Waste Management Flagship Program that targets to reduce waste at every point with a conscientious monitoring system.

The Thimphu Thromde/Municipality also launched the Household Compost Product; the initiative involves composting food waste.

The National Environment commission (NEC) launched the National Waste Management Strategy, which aims to prevent waste generation at the source.

The NEC also launched the Zero Waste Hour, an awareness program to attain Zero Waste Society by 2030. This program calls for all the institutions, offices and Bhutanese citizens to take at least one hour on the second day of every month to clean their surroundings.

A team from Bhutan Swallowtail comprising of 13, three women and 10 men, young and energetic volunteered to mass clean one of the most popular cycling/hiking trail – the Wangditse - Sangaygang Hiking/Biking Trail. The trail covers a distance of 4 kms and takes approximately 2 hours easy hike. The trail is a little above 2,700 m above the sea level and offers one of the most beautiful and a complete aerial view of Thimphu City. It goes on a well-maintained trail through untouched blue pine forest giving abundant cool shade perfect for cyclist as well as hikers.

Our team started at 7 in the morning from the Dechenphodrang Lhakhang/temple and collected around 14 sacks of trash, plastics, bottles and sanitary waste. After a satisfied cleaning works and enjoying the awesome view of the beautiful Thimphu city under a perfect weather, the team also enjoyed a sumptuous brunch at Fu Lu Shou, a popular Chinese restaurant in the heart of Thimphu City.

Bhutan Swallowtail is also responsible for cleaning the most popular 3/4 nights Druk Path Trek since 2017 and to maintain the trekking trail trash free indefinitely. With the ‘volunteer’ spirit of our team, guidance and support from the Tourism Council of Bhutan, Bhutan Swallowtail successfully completed 3 mass cleaning campaigns since the signing of the MoU with the Tourism Council collecting more than 60 sack full of trash from each cleaning.

Where to Stay in Royal Manas Park

2019-04-17T00:00:00+02:00

1. Marang Jungle Camp

5 minutes drive from Panbang town in Zhemgang, you will reach Marang Jungle Lodge, by the Marangdud river that joins Dangmechu, a few meters from the lodge.

It has 8-semi permanent tent like camps, each consisting of one rooms with twin bedded facilities. The beds are comfortable and the tents are more luxurious than it appears. The rest rooms are though 2 meters away from the camps.

2. Panbang Eco Lodge

Alongside the Dangmechu river, in the midst of thick leaved coniferous forest with the various species of bird chirping in the morning and evening, Panbang Eco Lodge is located idly for the nature lovers. It’s the best way to connect with Mother Nature like river, birds, forest and fresh air.

Each room has twin beds with comfortable bed and spate washrooms. With the favorable weather conditions, most of the vegetables are grown on the back yard kitchen garden, organic and fresh.

3. Manas Hotel

The only tourist standard hotel in the Manas National Park in Panbang area is Manas Hotel. There are two three storied building, one recently built with new infrastructure and amenities.

The standard may be below 3 star but with proper attached washroom, comfortable bed and other modern amenities, it’s the only best option if you are not used to adventuring the nature call outside the room in the night.

4. Zilon Guest House

Located on the Panbang Zhemgang highway, Zilon Guest House has a view of the small village and small shops on the road side. The rooms are basic but with comfortable bed and attached bathrooms.

Just below the guests house is the traditional bamboo craft shop funded by the Royal Government of Bhutan that sells produces made of canes and bamboos. A visit to this shop, you will have first hand experiences of how bamboo and cane goods are made by hand and by the local people.

5. Bird View Guests House

A few meters ride above the Panbang Zhemgang highway, after crossing Dungkhag Administration, Pangbang is where Bird View Guests House is located. It’s a family run guests house with only 2 rooms with attached washrooms and 3 rooms with common washrooms.

There are also additional extension going with the banana leaves roof, comfy bed and good view of the Manas National Park.

6. Pantang Eco Lodge

If you drive from Trongsa, idle place and location to have lunch is in a village called Pantang. It has two or three houses, agriculture centers and a primary school. Half an hour drive from this village you will reach Pantang Eco Lodge.

It has two concrete structures with comfortable bed, attached washroom and a view of Pantang Village and a river nearby. It has a open dinning hall for you to get immersed into outdoor feelings and getting connected with the nature.

Details of The Daily Program of Thimphu Festival

2019-04-15T00:00:00+02:00

Tshechus or Bhutan Festivals are one of the most important mega events in the country and equally anticipated and enjoyed by both the Bhutanese and visiting tourists alike. It is festive, colorful and a time to socialize and feast with your loved ones. Bhutanese people dressed in their finest attires and embellishments attend these festivals, an eye fest for the tourists of both the colorful festival and the equally colorful Bhutanese people. Tshechus comprise of various masked dances and traditional/modern Bhutanese songs and dances (not much of modern though). The mask dances are performed by monks and often play out mythical and legendary stories and as is the norm, all the dances have spiritual and historical significance. All the Tshechus are held in the courtyard of the Dzongs (mighty fortresses) and Monasteries and it is said that witnessing a masked dance will bless and cleanse us of all our sins!!!

The sacred masked dances are based mostly on incidents from the life of Guru Rinpoche or Padmasambhava, the Lotus Born. Guru Rinpoche is the patron saint who introduced Buddhism to Bhutan, Tibet and the surrounding region. The various masked dances depict the subduing and subjugation of demons (Obstacles to the Dharma), celebrates the triumph of good over evil and the dances of the heavenly saints and angels in Zangdopelri, the Glorious Copper Colored Mountain Paradise of Guru Rinpoche.

The most popular and of the highest religious significance are the Guru Tshengye or the Dance of the Eight Manifestation of Guru Rinpoche, Shaw Shachi or the Dances of Stags, and the Bardo or the Dances of the Lord of Death and many more, all of which are enjoyed as they are like in a stage or a theatre.

First initiated in 1867 by the 4th Druk Desi, the then secular leader of Bhutan, Thimphu Tshechu consisted of few dances strictly performed by monastic monks. Today the Tshechu is celebrated for three consecutive days of colorful masked dances and traditional songs and dances. In addition to the masked dances performed by the monks are the Boed Chams of equal religious significance and grandeur performed by lay men and farmers.

Perhaps, the most favored of all during the festivals are the Atsaras or the clowns that entertain the crowds all day long. Always found carrying a wooden or cloth phallus, they are free to imitate any of the dancers, impersonate religious saints, and make hilarious and at times vulgar jokes. But the Atsaras are actually learned saints and high lamas who have already attained enlightenment. They are regarded as teachers and during the festival they guide the masked dancers on the ground should anything go wrong or if their costumes and masks need to be adjusted. As in the legends where teachers transform themselves in many forms, being a clown is one of their many manifestations to correct and guide their students herein in a light manner!

Detail programme and brief description of the Thimphu Tshechu:

DAY 1

Dance of the Four Stags (Shazam Cham)

Costume: knee length skirts and horned deer masks.

Religious origin and explanation: This dance represents Guru Rinpoche’s subjugation of the God of Wind, who oppressed the world and all sentient beings dwelling in it. Guru Rinpoche rode his victim’s mount, a stag, and appeased all beings by re-establishing peace and happiness in the world. During this dance the gratitude of the pious people is demonstrated to all beings destined to be converted in the future.

Dance of the Three Kings of Ging with Sticks, Swords and Drums (Nye-ley mi Cham)

Costume: Knee-length skirts and masks of different animals. The dancers hold sticks, swords and drums.

Religious origin and explanation: This is a visual representation of the subduing of the demons by the Three Kings of Ging who are emanations of the Guru Rinpoche, as seen and visualized by the great Terton (treasure discoverer) Pema Lingpa (1450-1521) during his visit to Zangdopelri (paradise of Guru Rinpoche).

The demons may flee anywhere in the Three Worlds but the Ging with the sticks find them, catch them with the hook of compassion, beat them with the stick of wisdom and tie them with the noose of compassion. The sword-wielding Ging sends the minds of the demons to the paradise of pure consciousness and use the bodies of the demons as sacrificial offerings. After that, the Ging with the drums dance with happiness, their drums propagating religion, luck and happiness to all living beings.

Dance of the Hero (Pacham)

Costume: Yellow skirts and golden crowns. No masks. Dancers hold bells and drums.

Religious origin and explanation: It was at Zangdopelri that Pema Lingpa witnessed Guru Rinpoche sitting among his assistants in the center of a limitless Mandala (mystic geometric figure) of rainbows. Within this Mandala, a congregation of the sages, the tutelary deities, the heroes (Pawos) and the heroines (Khandom Pamo) dance in the form of various emanations of peaceful and terrifying deities. The assembly of the peaceful heroes and heroines is the most important. Their function is to lead the dead out of this world and into the presence of Guru Rinpoche.

Dance of the Stags and the Hounds (Shawo Shachi)

Costume: Dog and stag mask with knee-length yellow skirts

Religious origin and explanation: Generally staged as a play in two parts this dance represents the conversion of a hunter Gonpo Dorji, to Buddhism by the great Tibetan saint Jetsun Milarepa (1040-1123).

Once, while in meditation, Milarepa heard a man shouting and a dog barking. Upon coming out of his cave he saw a red stag sweating and trembling with fear. Milarepa sang a religious song that caused the stag to forget fear and lie down on his right. Chasing the stag, a red dog, evidently fiery with wrath, appeared. It succumbed to the pacifying effect of Milarepa’s song just as easily and lied down on his left. Then comes the frighteningly fierce hunter Gonpo Dorji, carrying a bow and arrows. Enraged at the sight of Milarepa and the two animals at peace, he shot a poisonous arrow at the saint. Gonpo Dorji’s bow broke into pieces, the sting of the bow snapped and his arrow turned back towards him. Milarepa then sang another song that filled Gonpo Dorji with a violent regret for all wrongful actions he had committed before. Then the hunter took an oath not to commit any sort of sin again, embraced religion, and eventually attained full realization.

The first part of this dance is somewhat comical. The hunter’s servant appears and jokes with the clowns. Then comes the hunter crowned with leaves and carrying a bow and arrows. He is accompanied by two dogs (instead of one). The servant jokes with the atsaras (clowns) and his master, who performs pre-hunting rituals in a way contrary to the Buddhist tradition.

Dance of the Guitar (Dranyen Cham)

Costume: Elaborate and heavy woolen clothes, traditional felt boot, long black skirt, yellow shirt, brown coat, sword and circular headdress. One dancer holds a dranyen (guitar).

Religious origin and explanation: This is a cheerful dance that celebrates the establishment and diffusion of the Drukpa School of Buddhism in Bhutan by Zhabdrung Ngawang Namgyel (the Saint who unified Bhutan). Zhabdrung brought under his control the large Southern Land of Four Approaches (Lhomen Kha Zhee) as Bhutan was once known, and blessed it. He protected his subjects by the heavy golden yoke of law and order and vanquished many foreign enemies. He built the Dzongs (fortress), grand temples, chhortens (stupas) and wrote religious books.

Day 2 (The Tshechu starts from this day)

Dance of the 21 Black Hats (Zhana Nyerchig Cham)

Costume: Large black hats, felt boots, long colorful brocade gowns, no masks.

Religious origin and explanation: This ground purification rite is also performed on the occasions of construction of fortresses, temples, and stupas to conciliate the malevolent beings of the ground and take possession of the site from them.

The black hat dancers assume the appearance of yogis who show great and passionate anger externally but actually have accomplished peaceful minds. They possess the power of killing and recreating life. They subdue and liberate beings that cannot be led by peace. The five poisonous enemies, which are the sins, disappear in the sphere of emptiness.

This dance is also referred to as “Gar” dance. It is derived from the different traditions of the Tantras (text of northern Buddhism). It is said that with the help of the Gods who have meditated deeply upon the Mantras (sacred formulae) the “Gar”, which are the gestures of the dancers’ hands, transform into mudras (sacred mystic gestures) and their feet, which pound the earth, form a mandala (mystic geometric figure). The Black Hat dancers performing the ritual, build a mandala, and cut the demons into pieces. They thus safeguard the earth and dance the step of the thunderbolt to impress their power on it.

Dance of the 21 Black Hats with Drums (Zhana Nga Cham Nyerchig)

Costume: Large black hats, drums, felt boots, long colorful brocade gowns, no masks.

Religious origin and explanation: The Black Hat dancers beat the drums, the sound of which resounds throughout the Three Worlds in honour of the victory of religion over their enemies and the destruction of malevolent spirits. The drum sounds represent the Dharma itself, which cannot be represented in any other way because it has no visible form.

The Accompaniment DanceThe (Kay Cham)

Costume: Knee-length yellow skirts, bare-feet, animal masks, swords in right hand.

Religious origin and explanation: When King Norzang of a north Indian valley called Naden left to subdue enemies further north, the protectors and guardians of the doctrine and the assembly of the king’s tutelary deities were his armed companions. This is the classical explanation of this dance, hence its name.

One other explanation is related to another dance, the Pholey Moley. This version talks of a once compatible couple whose marriage, when shaken by the trials of a love triangle, ends with the husband cutting off his wife’s nose. The story reinforces the universal law that says there is no real substance in worldly components. Many people behave similarly and bring upon themselves sufferings in their lives. Faith in the Buddhist creed, on the other hand, allows one to realize happiness from knowing that the three jewels (Buddha, Religion, and Community of Believers) are sanctuaries that never fail.

Dance of the Nobleman and the Ladies (Pholey Moley)

Costume: Rich clothes and jewelry

Religious origin and explanation: Like the one that precedes it, this dance draws from the biography of King Norzang of Naden in the North of India and continues the themes of fidelity tested by physical distance and mutilation. King Norzang’s northern crusade separated him from Yidrogma, his favorite queen. His eventual return, though, sees an ending reminiscent of the Odysseus- Penelope reunion.

What really happens in the dance is closer to a comical play than a dance. Two princes go to war, leaving behind two princesses in the care of an old couple. As soon as they depart, teams of clowns frolic with the princesses and corrupt the old woman who behaves immorally as well. Upon returning from war the princes are scandalized by the behavior of the princesses and the old woman and cut off their noses as punishment. A doctor is called to put the noses back but the old woman stinks so much that the doctor has to use a stick to do the job. Finally the princes marry the princesses and everybody is reconciled.

Dance of the 16 Drum Beaters from Dramitse (Dramitse Ngacham)

Costume: Colorful dress with mask of lion, garuda, snake, dragon, raven, owl, yak, tiger, pig, leopard, sheep, bat, bear, dog, goat and ox.

Religious origin and meaning: The learned Lam Kuenga Gyeltshen had, like Terton Pema Lingpa before him, a vision of Guru Rinpoche and his Paradise. He saw the attendants of Guru Rinpoche transform into a hundred peaceful and terrifying deities. They danced with big drums in their left hands and drumsticks in their right hands. Lam Kunga Gyeltshen depicted this vision in this dance, which he composed in the Eastern Bhutanese monastery of Dramitse.

The pensive and serene dance signifies peaceful deities and fast and sporty dance, the wrathful deities, who aim to subdue the evil spirits. This dance is proclaimed as a masterpiece of oral intangible cultural heritage of humanity by UNESCO.

Dance of the Stags and the Hounds (Shawo Shachi)

Costume: Dog and stag mask with knee-length yellow skirts

Religious origin and explanation: Generally staged as a play in two parts this dance represents the conversion of a hunter Gonpo Dorji, to Buddhism by the great saint Jetsun Milarepa (1040-1123)

Once, while in meditation, Milarepa heard a man shouting and a dog barking. Upon coming out of his cave he saw a red stag sweating and trembling with fear. Milarepa sang a religious song that caused the stag to forget fear and lie down on his right. Chasing the stag, a red dog, evidently fiery with wrath, appeared. It succumbed to the pacifying effect of Milarepa’s song just as easily and lied down on his left. Then came the frighteningly fierce hunter Gonpo Dorji, carrying a bow and arrows. Enraged at the sight of Milarepa and two animals at peace, he shot a poisonous arrow at the saint. Gonpo Dorji’s bow broke into pieces, the sting of the bow was cut and his arrow turned back towards him. Milarepa then sang another song that filled Gonpo Dorji with a violent regret for all wrongful actions he had committed before. Then the hunter took an oath not to commit and sort of sin again, embraced religion, and eventually attained full realization.

The second part has a more serious and religious tone. Milerapa appears wearing a long white dress, a white hat and holds a pilgrim’s staff. He sings with a soft voice and has his right hand near his ear. The stag, the two dogs and the hunter, one after the other, arrive before Milerapa and he converts them with his song. The rope that the hounds and the hunter have to jump over symbolizes the conversion.

Day 3

Dance of the Lords of the Cremation Grounds (Durdag Cham)

Costume: White short skirts, white boots, white skull masks.

Religious origin and explanation: On the external edges of a symbolic Mandala where the assembly of the sacred tantric deities reside, there are eight large cremation grounds. Among the numerous living protectors of the religion (Chhokyong), the Lords of the Cremation Grounds are bound by an oath to protect the dharma from its demonic enemies. They also protect the grounds. The Lords render the demons powerless, offer them to the gods of the mandala and reduce them to mere name.

Dance of the Terrifying Deities (Tung Ngam Cham)

Costume: Beautiful brocade dresses, boots and terrifying masks.

Religious origin and explanation: This dance is intended to deliver all sentient beings by showing them the Zangdopelri, the paradise of Guru Rinpoche. Here Guru Rinpoche takes the fiery form of Dorji Dragpo (The Fierce Thunderbolt) because it is the only alternative to liberating the men and demons that oppose Buddhism. The dramatic dance has a very deep symbolic meaning. The dancers representing the gods enclose the evil spirits in a circle and in a box after which the god who holds the phurba, the ritual dagger, kills them. He thus saves the world from them and at the same time delivers them into salvation.

Dance of the Rakshas and the Judgement (Raksha Mangcham)

Costume: Knee length yellow skirts, colored jackets, animal masks

Religious origin and explanation: Raksha Mangcham or the Dance of the Judgement of the Dead is based on the Bardo Thaydrel (Book of the Dead), a text hidden by Guru Rimpoche and rediscovered later by Terton Karma Lingpa in the 14th century.

According to the Bardo ThaydrDael, when living beings die they wander in Bardo (state between one’s death and rebirth). The Buddhas during that period manifest themselves into different forms and assemble to carry out justice on the dead beings according to their deeds in their previous lives. While appearing in front of the Lord of Death, those beings that have lived their lives according to the doctrine are rewarded. On the other hand sinners and non-believers of the doctrine have to pass through the abysmal Bardo. For their sins, they face rebirth in different Hells where they are tormented by the terrifying deities. These sinners have to endure their sentence till they are purified of all their sins and finally gain their proper rebirth. The sentence may be spread over hundreds of years depending on the type of sin.

The judgments given depend on the different life styles in their previous lives. The judgments by the assembly of Buddhas are dramatized through the Raksha Mangcham. The Buddhas manifest themselves into the Shinje ChoekiGyap (Lord of Death), Lhakaap (white god), Dre Nagchung (black demon), Raksha Lango (the ox-headed justice minister) and other deities wearing masks of different birds and animals.

Raksha Mangcham is considered very special and it is believed that a person is partly purified from his or her sins every time he or she witnesses the dance. The main purpose of the dance is, however, to remind people to lead good lives so that they are delivered from the terrifying Bardo and are able to have happier times in their next lives.

During an interval people offer their relatives alcohol against money, which is a way of wishing each other prosperity and good luck. After this the dance is resumed.

Day 4

Dance of Tamshing in Bumthang (Bumthang Tercham)

Costume: Knee-length yellow skirts, white mask, a little bell and drum in hand

Religious origin and explanation: The great treasure discoverer Terton Pemalingpa built the temple of Lungrub Chholing at Tamshing in Bumthang Valley. Some time before its consecration, the saint saw a dream in which five Tantrist brothers from the Lord of Sufferings of the three worlds instructed him to consecrate the temple with a special dance that they performed. Upon waking up Pema Lingpa set about composing the dance using his recent memory of the dream as well as a text called Phurba Segi Poti.

Dance of the Lords of the Cremation Grounds (Durdag Cham)

Costume: White short skirts, white boots, white skull masks.

Religious origin and explanation: On the external edges of a symbolic mandala where the assembly of the sacred tantric deities reside, there are eight large cremation grounds. Among the numerous living protectors of the religion (Chhokyong), the Lords of the Cremation Grounds are bound by an oath to protect the dharma from its demonic enemies. They also protect the grounds. The Lords render the demons powerless, offer them to the gods of the mandala and reduce them to mere name.

Dance of the Ging and Tsholing (Ging Tsholing)

Costume: The Tsholing wear long colourful dresses and masks. The Ging wear orange skirts that hang like a skin, terrifying black and orange masks with flags on top, and carry big drums.

Religious origin and explanation: Guru Rinpoche initiated the dance on the occasion of the consecration of the Samye Monastery in Tibet in order to show to the people of Tibet his paradise or Zangdopelri. All the protectors of the religion, male and female in their fierce forms guard the four outer doors while the four guardian kings of the directions command an army of the eight classes of spirits. These subdue all the demons, enemies such as devilish heretics that create obstacles to the Doctrine of Buddha.

An assembly of heroes (Pawos), tutelary deities perform the inner dance, called the Ging. The outer dance, called Tsholing, is performed by the protectors of the religion with their retinue of eight classes of spirit. This dance is performed in order to remove obstacles to the doctrine just as it is a dance of purification before the arrival of Guru Rinpoche in the following dance. People whistle to chase away the bad spirits and the Ging hit people on the head with their drumsticks to chase impurity out of their bodies. The Tsholing dancers, after having destroyed the evil spirits symbolized by an image in a black box, are chased away by the Ging. The Ging dancers stay behind and perform the dance of victory by beating the drums.

Dance of the 8 Manifestations of Guru Rinpoche (Guru Tshen Gye)

Costume: Colorful dresses and masks

Religious origin and explanation: This dance shows the eight different forms that Guru Rinpoche assumed in order to bring different beings into the Buddhist fold:

Guru Tshokye Dorji (Diamond Thunderbolt Born from the Lake).

Guru Shakya Senge (The Lion of the Shakya Clan).
Guru Loden Chogsey (Guru who Aspires for the Supreme Knowledge)
Guru Padmasambhava (Lotus Born)
Guru Pema Gyalpo (Lotus-king)
Guru Nima Yeoser (Sun Beam)
Guru Senge Dradok (The One Who Speaks With a Lion Voice)
Guru Dorji Dragpo (Terrifying Thunderbolt) and Guru Dorje Drolo (Thunderbolt).
The angel standing on the right of the Guru is Mandarava, the Lady of Wisdom. Guru Rinpoche made her his own emanation for the benefit of the beings to be converted in the Kingdom of Zahar. The angel to his left is Yeshey Tshogyel. She is a representation of the Goddess of Knowledge, mother of all the Buddhas. She helped to establish Buddhism in Tibet. The Sixteen angels (Rigma Chudrug) are emanations of the same person. They are Goddesses of Offerings.

The Guru Tshen Gye dance is said to bring complete happiness to people. A changeless faith in the glorious deeds of Guru Rinpoche’s mind, speech and body is born to them.

Dance of 16 angels (Rig Nga Chudru)

Costume: Beautiful dresses decorated with minute ivory carvings.

Religious origin and explanation: The Sixteen angels are sixteen emanations of the same person. They are Goddesses of offerings who are divided into four categories. Each category is further divided into four, which makes sixteen. They dance holding drums first, then small hand bells and drums.

This dance brings total and complete happiness. People believe in the manifestations of Ugyen Guru Rinpoche during the dance. A changeless faith in the glorious deeds of Rinpoche’s mind, speech and body are born to them.

Religious Song (Chozhey)

Costume: Very similar to the Guitar Dance. Elaborate and heavy woolen clothes: long black skirts, yellow shirts, folded brown coats, felt boots, circular headdresses and swords.

Religious origin and explanation: Performed to commemorate the opening of the gateway for pilgrimages to Tsari Mountain (Eastern Tibet) by the founder of the Drukpa School, Tsangpa Gyarey (1161-1211).

This dance finds its origin in a story about Tsangpa Gyarey arriving in Tsari to subdue a frog that attempted to block his path by turning itself into a yak and then a rock. It eventually offered him his life force. After establishing the frog as the guardian deity of the place, the saint opened the gateway to pilgrims. Believers take pilgrimages to Tsari to this day.

Top 5 Star Hotels & Resorts in Bhutan

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And it is no surprise that Bhutan boasts of a mix of local and international chain of high-end luxury hotels and boutique lodges across the country.

The consistent edge that high-end hotels in Bhutan enjoy is the scenic locations with breathtaking views of the surrounding nature, traditional Bhutanese architecture complemented by the warm Bhutanese hospitality. While there are only about 10 or less 5-star hotels in Bhutan but these provide the ultimate services and facilities to cater to every senses of the luxury traveler. The well-preserved traditional ostentatious architectural designs have inspired a combination of the traditional with contemporary design and the results are beautiful luxurious boutique hotels and a local chain of highly acclaimed international hotels and resorts.

The Bhutanese people’s smiling happy faces and genuine hospitality paired with luxury services amid the peaceful natural landscape make Bhutan the ultimate luxury holiday destination for the ardent and high net-worth travelers

1. The Aman Resorts

The 5 Aman Lodges spread across the five major valleys exudes simplicity and luxury in its design replicating the huge massive 15th Century Dzongs or fortresses and providing unparalleled services of a 7 star standards or more. All their Suite Rooms offer tranquil views of the valley or the snow capped Himalayas, of fruit orchards or paddy fields depending on their location and, their wellness activities and spa treatments with local herbs are personalized for complete indulgence and luxury.

2. The Six Senses

Collectively referred to as the Six Senses and scattered throughout Paro, Thimphu, Punakha, Gangtey and Bumthang valleys, Six Senses is the latest addition to the luxury hotels in Bhutan. The Six Sense Thimphu is coined “palace in the sky” and enjoys an almost panoramic 280 degree views of the capital city Thimphu, while the Six Sense Paro overlooks the stunning paddy fields and quaint old Paro town. The lodges in Bumthang, Gangtey and Punakha equally enjoys spectacular locations and at all the lodges their focus embraces their common guiding principles that include wellness, healthy eating, comfort in sleep, and self-discovery through Bhutanese spirituality, culture and nature.

3. Como Hotels and Resorts

Following their international standards of top notch service in scenic locations with elegant structures combining local artisanship and Como’s contemporary style, both the Como properties in Paro and Punakha offer un-paralleled luxury travel experiences. The opulent Bukhari Restaurant in Paro overlooking the beautiful valley has been voted one of the best fine dining experiences for serving local and international cuisine with a fusion of western contemporary and Bhutanese all organic homegrown ingredients.

All the different category rooms in both the locations combine the colorful facade of traditional Bhutanese architecture and craftsmanship with Como’s signature clean-lined contemporary design offering luxury in local curated to perfection settings.

4. Zhiwaling Heritage, Paro

Zhiwaling in Paro valley is the first 5-star hotel wholly owned by a Bhutanese, all staffed by Bhutanese and is much sought after for its architectural grandeur in the little details and warm Bhutanese hospitality. One unique feature of Zhiwaling is their altar room / Buddhist temple where ceremonies and rituals are conducted during auspicious days and on special occasions like a guest’s birthday, marriage ceremonies, anniversaries, etc. The hotel also offers wellness activities, spa, yoga, traditional hot-stone baths, archery and if you are just looking to unwind after a long day of sightseeing relax at the Mad Monk Bar with a choice of international drinks as well as local home-brewed wine or choice of local beer and whisky.

The newly established Zhiwaling Ascent in the Thimphu valley has already acquired its spot next to the Zhiwaling Paro for its exceptional service, location and probably the first Rooftop Bar & Lounge in Bhutan.

5. Le Méridien, Thimphu and Paro

The Le Méridien in Thimphu and Paro are brands of the Marriott International and both the properties display a combination of contemporary sophisticated chic design with traditional architecture. The Le Méridien in Thimphu is located in the heart of the capital city and all rooms enjoy spectacular views of the mountains and the city, well equipped fitness and wellness centers and easy access to the main attractions in and around the city. The Le Méridien Paro Riverfront as the name suggests is located on the edge of the Paro River and being away from the city center offers a peaceful and serene experience. With their theme ‘to provide a home away from home for its customers, a Le Méridien fan (of any nationality) will instantly feel at home as soon as they enter the premises of both the hotels.

6. Gangtey Lodge

The multi-award winning Gangtey Lodge nestled in the remote Gangtey valley lives up to its reputation for outstanding service and creating luxury experiences complemented by the perfect location. Gangtey and Phobjika are one of the most beautiful glacial valleys of Bhutan and winter home to the endangered and sacred Black Necked Cranes. The Lodge’s Farmhouse Suites offer sweeping views of the valley in the lap of luxurious services and a guest also has a wide choice of outdoor activities to choose from. Taking advantage of the surreal location Gangtey Lodge proffers luxury services with a focus on awakening and connecting the physical, emotional and spiritual self with the surrounding nature.

7. Bhutan Spirit Sanctuary

The newly opened Bhutan Spirit Sanctuary at Paro valley is not just a luxury hotel but a destination in itself. Already named by Vanity Fair (2019) as the most charming 5-star luxury property in Bhutan, the Sanctuary is the only property in Bhutan with a well-being inclusive concept. Wellness is focused on traditional medicine practices, and includes: ku nye massage, hot oil compression, moxibustion, hot stone and herbal bath, and traditional medicine doctor consultation. Special activities are done in-house and include: pottery and cooking classes, hiking, archery, khuru (darts), and cultural visits.

8. dusitD2 Yarkay Bhutan

Inspired by the unique and rich cultural traditions of Bhutan, the overall theme of dusitD2 Yarkay centers around the folktale of The Four Harmonious Friends that blends in well with the surrounding nature and the best of Thailand and Bhutan in their services and designs. The dusitD2 Yarkay is also another latest addition to the ever-growing international chain of luxury hotels and offers a tourist more options for luxury in the capital city. Facilities at dusitD2 Yarkay include a Thai spa, fully equipped fitness center and the first authentic Thai restaurant in Bhutan.

9. Taj Tashi

The majestic fortress like Taj Tashi is one of the biggest structures in town offering the wearied traveler a luxurious escapade in the heart of the capital city. The 66 spacious rooms and suites overlooking the city and facing the mountains, the 2 multi-cuisine restaurants, a cozy bar and lounge, fully equipped wellness and fitness center and impeccable service all adds up for a seamless and enjoyable stay in the capital city of Bhutan.

Snow Capped Mountains and Waterfalls

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As you fly into the Paro International Airport, and if you are lucky to get a seat on the left side of the aisle then you can enjoy aerial views of the tallest mountain ranges of the world including the Mt. Everest, Kangchenjenga, Lhotse, Manasulu and as you get nearer to your destination the Mt. Jumolhari (7326m), Jichu Drakey (6662m) and Tsherimgang of Bhutan – the last Himalayan Kingdom.

Though the Royal Manas National Park in Zhemgang is famed for wildlife viewing, nature adventure and exotic birding experience, however en-route to the Park you will be driving through the Black Mountain Ranges and High Mountain passes from where you can see the Himalayas of Bhutan. On your drive from Thimphu to Punakha stopover at the scenic Dochula Pass (3,150 masl) for a panoramic view of Mt Gangkar Puensum (7570 m), Gangchen Singye (7205 m), Tari Gang (7,304 m), Masang Gang (7194 m), Table Mountain (7,094 m), Mt Kubum, Tiger Mountain and many more.

And as you drive away from Punakha towards Zhemgang you will be driving through, along and facing the secret and remote Black Mountain Ranges. As much as the mountains of Bhutan are high-rise, steep and dramatic so are the amazing waterfalls dotting the landscape. On the Bumthang - Monggar highway, the Namling waterfall is one of the most spectacular to watch as it falls more than 1,500 meters beating against the hard vertical cliff with the water vanishing into foamy clouds of smoke far below the road. On the way to Panbang from Tingtibi (Zhemgang), the Twin Waterfall offers a refreshing stop-over on the long drive and is famous for locals and tourists alike to take a quick shower and a swim. While on your drive to explore Bjoka village from Pangbang there are two noticeable waterfalls cascading silently in the deep heart of the Royal Manas National Park.

The Popular Dunmang Natural Hot Spring and Bird Watching

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Dunmang Tshachu – Many many years ago around this part of the world two huge mega pieces of the Earth’s crust called the tectonic plates collided against each other giving birth to the towering Himalayas. This powerful force resulted in forming a network of natural hot springs in the Himalayas and Bhutan located in the eastern part of the interior Himalayas has numerous such hot springs all over the country. The Gasa, Chubu and Koma (Tshachu) hot springs in Punakha, Dunmang Tshachu in Zhemgang, Dhur Tshachu in Bumthang, Tatopani in Gelephu, Khempa Jong Nye in Lhuentse are among the more popular ones in Bhutan.

While Bhutan is known by many names, the most relevant is “The Land of Medicinal Herbs’ as coined by the Tibetan traditional doctors as there are numerous medicinal plants and herbs grown and many not identified yet. The herbal plants/soil and the mineral rocks combine to give the hot-springs a powerful natural healing of various medicinal values which is considered to cure many diseases and ailments. Back in the old days when there were no hospitals or modern doctors and very few traditional doctors, the Bhutanese people heavily relied on the hot springs and traditional hot stone baths as an alternative curative therapy.

The Dunmang Tshachu/Hot springs is very popular for numerous healing and curative benefits such as migranes, gastritis, piles, body aches, joint aches and healing fractured/dislocated joints. There are 4 outdoors ponds with water temperatures ranging from 10 degrees to 53 degrees and blends in perfectly with the forest and the Mangde Chhu / river flowing alongside.

For all guests’ accommodation there is a 2-storied guesthouse and a VIP room with proper washrooms andtoilets pumped with the hot spring water. People from all walks of life including few tourists come to this hot spring for therapy, relaxation and adventure. It is a one and half hour walk down from the Zhemgang – Panbang Highway at the Gomphu zero point. Since the Dunmang hot spring is located inside the Royal Manas National Park, on the way to and from the Hot Spring you can spot many different birds including the endangered Great Hornbill and various wild animals.

You can therefore combine this adventure with bird watching and wild life viewing along the path to and from the hot spring early in the morning or by evening.

Bjokha Village Excursion

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Bjoka village is about one and half hour drive from Pangbang through the heart of the Royal Manas National Park. The drive is through sub-tropical forests of giant bamboo trees and two spectacular waterfalls.

Excursion of Bjoka and nearby villages is one of the key attractions of the Park and will add on to a unique cultural experience of ancient culture, traditions and beliefs.

The local Royal palace with its black and white walls have an interesting history and story, and walking through the village, visiting the rickety bamboo-thatched huts and interacting with the villagers as you sip on Tongba – a local wine of maize, will give you an insight into how people still live happily with very basic modern infrastructure and amenities.

The people here are skilled in making cane and bamboo products (household items) which are sold all over the country and is also their main source of income.

Another attraction is the Nanglakha Monastery perched on a hilltop with a bird’s eye view of the northern parts of the Manas Park.

My Memoirs of Royal Manas National Park

2019-03-09T00:00:00+02:00

Designated as Bhutan’s Crown Jewel and famed as a paradise for Birdlife, The Royal Manas National Park is Bhutan’s oldest Park (designated in 1964) and an unparalleled biological treasure in the Eastern Himalayas with hundreds of wildlife, birds and plant-life and several globally endangered species. Spanning over 1,057 square kilometers the Park is connected to another 3 wildlife sanctuaries through biological corridors and also shares a porous border with the Indian Manas Tiger Reserve (a world heritage site).

Located in the southern foothills of the Himalayas bordering India, The Royal Manas National Park is easily accessible by air, land and water. From the Paro International Airport, one can either take the domestic flight to Gelephu Airport and drive to Manas, or take a 2 days road-trip via Thimphu, Wangdue and Trongsa valleys or white water rafting from either Trashigang (7 days) or from Monggar (4 days) or a 4 days trekking and camping from Gomphu to Pangbang.

I along with my 3 tour guides took the road trip from Thimphu to Manas with a night halt at Trongsa and a quick detour to Dunmang Tshachu / Hotsprings. It is about an hour’s hike from Gomphu road-point to Dunmang and the hotspring is supposed to have many health benefits especially for headaches, gastritis, piles, body aches, joint aches and healing fractured/dislocated joints. There are 4 ponds with water temperatures ranging from 10 degrees to 53 degrees.

After an early morning quick dip in all the 4 scalding ponds we hiked back to Gomphu (2 hours uphill) and started driving through the lush green jungle and across Rendebee and Pangtang villages located along the banks of the Mangde Chhu / River. Pangtang is a small village centre from where one can hike or drive to explore more remote villages of central Zhemgang. There is an Eco-lodge with basic facilities and many village-level administrative offices, banks and a school.

After crossing Trongsa valley and all the way to the Manas Park in Pangbang, beautiful waterfalls, the sightings of various animals like the Golden Langur, Cap langur, giant squirrels, pheasants, monkeys, a deer fleeing uphill or down the road and several birds was the order of the day. One can never get enough of the various birds and Zhemgang indeed has rightly been called the ultimate birder’s paradise. It is only about 4 hours drive from Gomphu to Pangbang, but by the time we reached Pangbang it was very late at around 8 pm due to the numerous stops all the along the way.

Day 1 at Pangbang was spent exploring the nearby villages of Bjoka, Sonamthang and Repati villages. Before the roads were constructed Bjoka used to be the most remote and inaccessible village of Zhemgang and hence the least developed and backward. Except for the road there are not many changes and an excursion of Bjoka village still remains a unique cultural experience of ancient culture, traditions and beliefs. Cane and bamboo products /containers is the main source of income and it was heartening to see young children making the colorful bamboo products and helping out their family in their small farms. A quick visit to the local Royalty’s palace gives more insight into how people used to live in the olden times. However walking through the village, visiting rickety bamboo-thatched huts and interacting with the villagers is a more interesting and humbling experience. For lunch we enjoyed a local specialty of Chapalay-a dish of Banana trunk and Jugpang (wild potatoes) at the local temple caretaker’s house.

The rest of the day was spent enjoying white water rafting and swimming in the running Mangde Chuu / River.

We spent the night at the Jungle Eco-lodge and had an interesting chat with the members of the River Guides of Pangbang (who also manages the Eco-lodge), few villagers and local government officers over a bon-fire and Tongba (local maize wine).

The next whole day was spent on a safari like expedition hiking through the nearby forest and along the banks of the river and saw many different animals and birds. We saw Water buffaloes, Deer, Otters, Capped langur, Gray langur, the endangered Golden langur, snakes, elephants and many other insects and bugs.]

As mentioned earlier The Manas Park is a paradise for birds and we could easily spot the Great hornbill, Black-crested bulbul, Red-vented bulbul, Himlayan bulbul, Blue whistling thrush, Great barbet, Grey-backed shrike, Silver-eared mesia, Plumbeous water redstart, Scarlet minivet, Sultan tit, White capped redstart, Yellow-bellied fantail and many more. Another feather in the cap was the very recent discovery of the Buff-breasted Babbler in Pangbang by a Bhutanese tour guide making it the 740th bird of Bhutan.

A picnic lunch was organized by our Lodge in a beautiful spot amid the birds and natural splendor. The evening was spent walking around the Pangbang satellite town visiting shops and restaurants, drinking the local maize wine and exchanging stories with the locals.

The next day we drove back to Thimphu via Zhemgang and Trongsa.

As a tour operator we are glad that the Royal Manas Park has so much to offer to our tourists who specifically prefers nature, hiking/trekking, adventure, animals and exploring remote villages.

Trong Heritage Village, Zhemgang

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It was the initiative of the 4th King Jigme Singye Wangchuck and people of the community to preserve this unique Bhutanese architecture and promote eco tourism in the area. Not much is documented or written about the origin of Trong Village or when it was built but the elderly locals say it must be more than 100 years.

The neatly laid down stones, skillful use of available materials, earthquake resistant techniques, cobbled pathways and natural airflow and lights of the entire village exemplifies the architectural splendor of Bhutan well maintained over the centuries.

How to Wear Traditional Bhutanese Woman's Dress

2019-02-18T00:00:00+02:00

In Bhutan, men wear the Gho, a knee length robe secured at the waist by a belt called Kera that literally forms into the biggest pocket in the world to store small items like mobile phones to laptops and even babies! The set is complete with white-cuffs, collar, knee length socks and shoes (formal, loafers, sneakers or hiking boots depending on the occasion). Women wear ankle length dress fastened at the shoulders with pins or brooches and a belt at the waist. A blouse is worn inside the Kira and an outer blouse covering the top part of the Kira.

Introduced and designed in the 17th Century by Lama Zhabdrung Ngawang Namgyel (the Saint who defended and unified Bhutan amid various Tibetan invasions), the Gho and Kira can be either hand-woven with a variety of intricate designs and patterns on silk or raw silk or factory woven of fine cotton and other clothing materials. The colors of the dresses are bold, bright and especially for the women the Kira is matched with the blouses, footwear and other accessories. Keeping in line with fashion, creativity and comfort the Bhutanese women have designed their Kiras to be also worn half from the waist down keeping the inner and outer blouses as it is.

For formal occasions women wear a sash over the left shoulder called the Rachu which again is brightly colored with intricate designs and patterns on silk. The men’s sash is called the Kabney and the different colors of the Kabney signify the hierarchy of the posts/designations held while in office. While the common man wears white kabney, the Kings and the Chief Abbot wears yellow, Ministers wear orange, blue for parliamentarians, etc.

Wearing the Gho and Kira is a complicated process and a tourist would definitely need the help of a local to wear one or watch the videos below.

Bhutan Swallowtail Transport

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With high ride quality and extended legroom you can enjoy the beautiful landscape from the inside of our cars.

For Solo traveller and small or family group Bhutan Tour:

We have new model Toyota SUVs, Hyundia Santfee, Tucson and Toyota Hi-Ace & Hi roof buses. The carrying capacity of an SUVs is 5 including the driver and guide. However we recommend for a group of two as the drive can be long through the meandering roads and hair-pin turns along the Himalayan mountains. Hi-Ace Bus has a capacity of 11 but in order to make your journey on the road comfortable and where you can freely extend your legs, the seats are customized for 7 people only. Most comfortable for family or group of friends less than 7 people.

For Group Bhutan Tour

We have coaster buses with carrying capacity of up to 30 people in one bus. Driven by experienced and licensed drivers we will make sure you enjoy your holiday to Bhutan and the comforts of our luxurious fleet of cars.

AmanKora in Bhutan

2018-11-02T00:00:00+02:00

Ultimate Bhutan Luxury tour is specifically designed by Bhutan Swallowtail to meet the needs and expectations of luxury travellers. While focusing on supreme comfort and elegance of luxury travellers, we are striking the right balance of local insight, independence and flexibility. People of Bhutan genuinely devoted to spiritual realization and Bhutan boast of clean air, undisturbed nature and rich age – old tradition, the tour program will take you through some of the in depth emotional experience in this country of myth and legend.

AmanKora Lodges in Bhutan

With 5 lodges that are spread to five different areas with different dramatic natural backdrop, with glacial rivers and evergreen forest, you will enjoy the most luxurious experience in the natural splendor.

AmanKora in Paro Lodge:

Surrounded by pine forests, the 24-Suite retreat contrasts rustic elements with contemporary design. Guest Suites offer a combined lounge and bedroom furnished with a king-size bed, banquette window seat, reading chair and traditional bukhari wood-burning stove

AmanKora in Thimphu Lodge:

Set in the upper reaches of the Motithang area, the 16-Suite Lodge of Amankora Thimphu is close to the capital’s sights and shopping yet remains a secluded retreat. Guest Suites, combining a bedroom and lounge, feature a bukhari wood-burning stove and views across a landscaped courtyard or of a stream and pine forest

AmanKora in Phobjikha Lodge:

In the little-visited Phobjikha Valley near the village of Gangtey, the eight-Suite Amankora Gangtey is set on a forested knoll with scenic views of the valley floor and the 16th-century Gangtey Goemba monastery. Part of an important wildlife reserve, the valley is home each winter to a flock of 300 endangered black-neck cranes. Suite interiors are identical to those of Amankora Thimphu, each enjoying a view across the valley

AmanKora in Bumthang Lodge:

Bumthang is home to 29 temples and monasteries, and is a treasure-trove of Bhutan’s art and painting traditions. The 16-Suite Amankora Bumthang rests adjacent to the Wandichholing Palace, within the town of Jakar in the Choekhor Valley

AmanKora in Punakha Lodge:

Reached via a suspension bridge over the Mo Chhu River, the Amankora Punakha Lodge incorporates a traditional Bhutanese farmhouse built by a former Je Khenpo (chief abbot of Bhutan). The eight Suites are identical in design to those of Amankora Paro, with views across an orange orchard and rice terraces

Tshering Pem

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I consider them as guests, not as tourists or clients. So I manage the tour, the way they want, in the simple terms and being flexible. I want them to feel comfortable like their home and I have been culture tour guide for three years and I still have the same spirit and enjoy my work as the first tour.

For a person to do good professionally she has to love her job. My job not only pays me but fulfil my hobbies. I love exploring places and love knowing about other cultures. I provide the best information to my guests.

Professional Experience

Been working as freelancer guide since 2016.
Worked as a barista in Tshenden Cafe.

Certificates

Passed a culture tour guide with merit and tourism council of Bhutan.
Gross national happiness training GNH centre, Bhutan.
Iconography talks organised by the guide association of Bhutan.
Member of guide association of Bhutan.

Personal Interest and Hobby

Exploring other cultures and meeting new people.
Exploring and going new places.
Playing games.

Language Proficiency

English.
Dzongkha.
Nepali.
Hindi.
Sharchop.

Educational background

2011 to 2014 - Drukgyel Central School
2002 to 2010 - Woochu Lower Secondary School.

Help Preserve Culture and Monuments

2018-09-06T00:00:00+02:00

The main tourist attractions in Bhutan is its beautiful landscape, snow capped Himalayan mountains and most importantly its unique culture and historical monuments. Some of the monuments date back to the 7 Century and we have been able to maintain it intact even to this present day.

We contributed a sum of Nu 80,000.00 in rebuilding the main monastery complex at DodeyDrak Institute of Buddhist Studies; 2 hours hike up north of Thimphu City.

Drana Dingkha Monastery located at the start point of Nub Tshonapata Trek in remote Haa valley in western Bhutan had completed the construction of their new monastery complex and approached Bhutan Swallowtail for additional funding. Bhutan Swallowtail undertook the entire funding of the construction of the butter lamp house. The cost of the construction was Nu. 230,000.00

The one and half-hour hike to Tango Monastery in Thimphu has been a popular attraction amongst the visiting tourist and local people for pilgrimages. Bhutan Swallowtail supported the construction of one rest stop room on the way up to the Japhu, the main sacred cave of Tango. The cost of the construction was at Nu 60,000.00

Bhutan Swallowtail donated Nu 15,000.00 to the Bhutan Kidney Foundation for the welfare and to meet the expenses of the Foundation for the kidney patients of Bhutan.

Bhutan Swallowtail also supported the partial construction and full painting of the Library and Reading Room at Melongkhar Primary School in Trashiyangtse, eastern Bhutan. The cost donated for this was Nu 30,000.00.

Support Schools with Reading Books

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Bhutan Swallowtail wanted to be a part of this noble cause and played our role in small ways.

In 2017, as part of their Literary & Reading Week Programme of Dechencholing Central School, we contributed books as prizes for the students who were selected for their outstanding performance in reading and related literary activities/competitions. In the year 2018, we will be donating books worth Nu 31,192.00 in the form of prizes for the same.

We were also engaged in seeking donation from our guests in the form of Books to be donated to remote schools like Melongkhar School in the Far East of Bhutan. Ms. Michelle Ghozali and family from Indonesia donated around 30 books, which were handed over to the principal of Melongkhar Primary School in Trashiyangtse. Ms Evelyn Hill and Ms. Marion Stuchbury from Australia donated around 30 children’s books.

Bhutan Swallowtail also supported the partial construction and full painting of the Reading/Library Room at Melongkhar School.

We also have a small library in our office in Thimphu for our staff to encourage reading.

Bhutan Swallowtail Scholarship Program

2018-09-05T00:00:00+02:00

It struck a familiar chord for us here at Bhutan Swallowtail. While Tashi Wangmo had worked for Save the Children in Bhutan to benefit children in remote villages of Zhemgang, I (Sonam Dendup) have endured many such childhood years when owning a decent pair of shoes was a luxury, which, most often, I could not afford.

We realized that it was an opportunity for us to try and help such children in support of their education and schooling, who, despite a passage of time of over 4 decades, were going through the same circumstances.

Thus we decided to help. And we are very happy to have arrived at that decision. We are currently supporting 9 children in Melongkhar Primary School in Trashi Yangtse district in East Bhutan, about 3 days of drive from Thimphu. The school, located about 3 hours walk away from the nearest motorable road, caters to economically disadvantaged community that survives on subsistence farming.

We would like to consider this as a beginning, and be able to provide such support more in the coming years. We want to enable such children to continue their education, who would otherwise, given the circumstances, drop out of the school – and eventually lose the opportunity to break free from poverty and hardships.

In that, we would like to thank our guest, who traveled to Bhutan through Bhutan Swallowtail, for making this possible. This contribution remains much appreciated.